"And now verily We shall make you turn (in prayer) toward a Qibla which
is dear to you. So turn your face toward the
Inviolable Place of
Worship (the Kaaba of Makkah)." (Al Baqarah 2:144)
The Quran commands the
Muslims to face the sacred precincts in Makkah during prayer which is a
fundamental tenet in
slam. The legend of
this purely Islamic development of a sacred stone structure dates back
to the fall of Hadhrat Adam
(alayhis salaam) from
Paradise onto earth at Makkah. It has been reported by Al-tabari that Hadhrat
Jibraeel (alayhis
salaam) flapped his
wings to uncover a foundation laid in the seventh fold of the earth. Angels
paved this foundation with
stones and Hazrat Adam
went round this structure following the example of the Angels. Therefore
it stands to reason that
Allah Ta'ala contemplated
and designated the Ka'aba before the creation of the earth. It is said
that the Kaaba is a
prototype of Baitul
Mamoor, a house in the seventh Heaven situated immediately over the Kaaba.
The Kaaba with respect
to the inhabited parts of the world is like the centre of a circle with
respect to the circle itself. All
regions face the Kaaba,
surrounding it as a circle surrounds its centre; and each region faces
a particular part of the
Kaaba. Rasulullah (sallallahu
alayhi wasallam) adopted the Kaaba as a physical focus in prayer as well
for other acts of
worship such as burial
of the dead, recitation of the Qur'an, announcing the call of prayer, the
ritual slaughter of animals,
etc. Thus, Muslims have
been spiritually and physically oriented towards the Kaaba and the holy
city of Makkah in their
daily lives.
Circumbulation of The Kaaba
'Tawaf' or cicumbulation
(the ritual encircling of the Kaaba) starts from the Hajar Aswad - the
Black Stone. The
circumambulator, if
possible, may kiss the stone or may direct his hand towards it saying,
"In the name of Allah, Allah is
great." He must circle
the Kaaba seven times with the Kaaba to his left (in anti-clockwise direction).
On examination, it will
be found that the entire universe which is in constant circular or elliptical
rotation, is in actual fact
moving in the pattern
as the Tawaf. The electrons of an atom revolve around its nucleus in the
same manner as making
Tawaf, in an anti-clockwise
direction. The ovum, prior to fertilisation actually taking place, surrounded
by sperms, turns
remarkably in anti-clockwise
direction, thereby resembling the Tawaf. Considering the globe as a whole,
it could be
found that the earth
has two movements. It rotates on its own axis in 24 hours causing day and
night. The various
seasons of the year
are due to the earth's simultaneous revolution around the sun in 365 days.
It is really astonishing to
note that the earth,
in both these movements, rotates anti-clockwise. The entire universe from
the atom to the galaxies is
in constant circular
rotation like a circumambulator who encircles the Kaaba in the anti-clockwise
direction. All objects
in the universe, atoms,
moon, stars, electrical current, galaxies, etc. are rotating in the same
way. Moreover, the angles
encircle the heavenly
Baitul Ma'mur in an ever-lasting Tawaf. In the same way, the Kaaba in Makkah
is never free from
circumbulators. "Know
that the world has come to an end when no soul will circlembulate the holy
Kaaba."
"Do Muslims Really Worship the Kaaba?"
This was one question,
among others, propounded by certain non-Muslim student groups at a university
rally not very
long ago. This kind
of obnoxious thinking and behaviour is the direct result of villifying
and being abusive towards other
religions. Islam, known
by many a western thinker as the 'champion religion' condemns the idea
of disgracing and
mocking any religion,
but rather promotes the idea of showing respect. How else would the world
see good in a religion
so perfect as Islam.
Our aim in this world should be to convey the magnificent teachings of
Islam with love and honour,
so that the word of
Allah Ta'ala reaches the four corners of the world.
Do Muslims worship the Kaaba by merely prostrating towards it?
Hadhrat Moulana Ashraf
Ali Thaanvi (rahmatullah alayhi), in his book 'Ashraful-Jawaab', carefully
probes the matter by
providing logical and
simple facts.
1. It is a known fact
to Muslims that we don't worship the Kaaba but only worship Allah Ta'ala
and Him alone. There is
sufficient evidence
to substantiate our stand and belief. Categorically, we explicitly deny
worshipping the Kaaba nor the
structure of the Kaaba.
Hence, no worshipper (in his right frame of mind) can deny the thing he
or she worships. In other
words, Muslims deny
worshipping the Kaaba and it is not a symbol of worship. The Kaaba is only
a direction of
worship.
2. When performing Salaat,
even if the thought of facing towards the Kaaba is absent from the mind
too, the salaat is
valid. However, many
Musallies that enter the masjid and begin performing salaat without having
the faintest idea that
they are facing the
direction of the Kaaba, still have their salaat intact. Had we been worshipping
the Kaaba, then it
would have been a prerequisite
condition to first intend facing the Kaaba before beginning any salaat.
3. If at anytime the
structure of the Kaaba is destroyed then too, it will be compulsory to
perform salaat facing the
direction of the Kaaba
. Therefore, we can say without a shadow of doubt that Muslims do not worship
its stone
structure, otherwise
by its destruction Salaat would immediately come to a temporary stop.
4. If a person decides
to perform salaat on the roof of the Kaaba, the Salaat will be valid. Therefore
had we worshipped
the Kaaba then Salaat
performed above it would be incorrect; because firstly, the thing worshipped
must appear in front
and secondly, it is
utterly disrespectful and disgraceful to the thing worshipped by standing
on top of it. Imagine anyone
standing above their
Creator and Maker of this universe.
In addition, Moulana
Thaanvi (rahmatullah alay) further discusses other related matters on the
same subject - the Kaaba.
Did you ask yourself
at any time, 'Why do we face one direction, and not many directions?'
Imagine if there was
no one direction to face then everyone would have faced all directions
which may have caused
dissent and disunity
in the heart of the Muslims. Therefore it was essential to provide a common
direction for the Muslims
throughout the world.
Why do we face toward the Kaaba in particular and not any other selected direction?
No one has the right
to ask such a question. However, Allah Ta'ala is omniscient and He alone
knows toward which
direction His Noor (light)
descends. Whichever direction this light is greatest, we are directed to
face.
How do we know the Noor
of Allah descends toward the direction of the Kaaba? Only those who possess
eyes may be
able to get a glimpse
of that Noor descending onto the Kaaba. Therefore, Salaat may be read above
the Kaaba
structure, because in
actual fact, it is the Noor of Allah Ta'ala that we face in prayers and
definitely not any object or
likewise.
The Jurist have commented
that the Kaaba, although seen to a certain height, reaches upto the heavens
and right down
to the earth's bottom.
Furthermore, the secret
in facing toward the direction of the Kaaba is the spirit of worship (Ibaadat),
and contentment
and serenity of the
heart. Without this contentment there exist no spirit (rooh), which is
the reason we are instructed to
focus our sight on the
place of prostration in Salaat so that we may be able to concentrate with
heart and soul entirely.
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